THE DOUBTING THOMAS CONSOLE
by Joan K. Yanni
With the return of the Doubting
Thomas Console (49.76) after a two-year session with conservators, a brief
reminder of the background of the piece is in order.
The 12th century limestone
console was purchased in 1949 at the auction of art dealer Joseph Brummer’s
collection. Isabel Herdle, then assistant director to the Gallery,
chipped a piece of its surface as she accidentally backed into it, and realized
that the sculpture was polychrome beneath its whitewashed surface. To capture
it for the Gallery, she not only threw her raincoat over it, but sat on
it. The fact that we have the console proves that her ruse worked.
She spent the next year removing the whitewash with Q-tips.
There was one more crisis for
our console to overcome: that of authenticity. The French art historian
Leon Pressouyre, while teaching a term at Yale, saw a picture of the
Doubting Thomas in a Gallery handbook and recognized it as coming from
Saint Martin de Candes, a church in southwest France . However, an identical
console was in place in the church. One was a fake. The art
historian came to Rochester to examine our Doubting
Thomas
and declared it to be
authentic. The church had been renewed in the 1880s and the original
replaced with a reproduction! (Further details can be read in Volume VIII
of Porticus or Betsy Brayer's MAGnum Opus.)
The story of St. Thomas can be found in the New Testament
gospels, in particular John 20:16,17. After the Resurrection, Jesus
appeared to his disciples in a locked room. Thomas was not with them at
the time, and he refused to believe that Jesus had appeared to his
friends. (Thus the term "Doubting Thomas" originated.)
"Unless I see the marks of the nails and put my hand into his side, I will
not believe," he said. The next time Christ appeared to the apostles,
Thomas was with them. "See the wounds from the nails in my hands and
feet, and put your hand into my side, Thomas," said Jesus. Thomas
was convinced. Our console shows Jesus, Thomas, (now headless, but
kneeling and putting a finger into Jesus’s side) and Peter (with a key, of
course), plus two unidentified apostles.
A console is not a
freestanding sculpture, but an architectural element: a decoration for the end
of a vault rib in a medieval church.
April 1989
The Doubting Thomas |
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