Tuesday, June 10, 2014

UNDERSTANDING ISLAMIC ART



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Leaf from a Manuscript of
Persian Poetry

Understanding Islamic art

With the installation of Islamic art on the second floor, SOME BACKGROUND helps to understand the works on view.

Classical Arabic is the language of the Qur’an, the sacred text of Islam. Although people of many languages and cultures follow the Islamic faith, the Qur'an is always written in Arabic, the language in which it was originally revealed to the Prophet Muhammad.

With the spread of Islam that began in the 7th century CE, Arabic became the language of religion, government, commerce, literature, and science from the Arabian peninsula to the southern and eastern shores of the Mediterranean and through Iraq and Iran to Central Asia. The Arabic language, expressed in Arabic script, fostered cultural coherence across southern Europe and Asia and was also an outlet for artistic expression.

Copies of the Qur'an are not accompanied by pictures, because pictorial illustration is considered a sacrilegious appro­priation of God's prerogative of creation, but stylistic modulation and ornamentation of Arabic script were accepted and encouraged.  Images of animals and vegetal forms frequently appear in manuscripts and on ceramics and metalwork.  Within a century of the birth of Islam around 610 CE, emerging art forms possessed unique Islamic characteristics, such as a preference for complete surface decoration and calligraphic ornament. Integration of pre-Islamic artistic traditions with these new styles developed into a visual vocabulary that met the requirements of Islamic religious beliefs. Consequently, Arabic calligra­phy became the most important aesthetic expression of Islamic civilization.

Islam holds that the Qur'an was revealed to Muhammad by the angel Jibril over a period of 23 years, beginning in 610 CE. The Arabic alphabet was standardized in about 786 CE, but since that time Arabic script has varied in style. Un­like the Latin-based alphabet used for writing English, Ara­bic has no printed form in which letters are written sepa­rately. Arabic has only a cursive form, in which the letters are written in streams of closely spaced pen strokes. Cur­sive writing and the simplicity of forms of the Arabic let­ters, as compared with Latin-based script, allowed scribes to modulate the contours of the letters for artistic effect.

By the 10th century, calligraphers had developed a style of script known as broken cursive to emphasize features such as bal­ance and repetition of the markings on the page. Modula­tion, balance, and repetition are techniques used by Is­lamic calligraphers to create text that is prized for its flowing contours and linear tension.

Arabic script evolved from Aramaic script, used since the 4th century CE. The Aramaic language has fewer consonants than Arabic, so during the 7th century new Arabic letters were created by adding dots to existing letters. The writing is done in horizontal lines and read right to left. Numerals are read left to right.

The Arabic alphabet contains 28 letters, with some additional letters used when writing place names or foreign words.  Most letters change form depending on whether they appear at the beginning, middle or end of a word or stand on their own. Long vowels a, I and u are represented by the letters alif, ya and waw.

Classic Arabic, the language of the Qur’an, differs from modern Standard Arabic mainly in style and vocabulary. All Muslims are expected to recite the Qur’an in the traditional language; however, many rely on translations in order to understand the text.

Modern standard Arabic, the universal language of the Arabic speaking world, is understood by all Arabic speakers.  It is the language of the vast majority of written material and of formal lectures, TV shows, etc.

Alif is the most common letter in Arabic. It is often paired with the letter lam, for example in the definite prefix al-, which is translated in English as "the." Many English words derived from Arabic contain the syllable "al-," such as alchemy, algebra, and alkali.  

Islamic scribes of this era varied the style of broken cur­sive to improve the appearance of the lines, but they also stressed readability. Unlike earlier transcriptions of the Qur'an, later text was intended to be read aloud, rather than recited from memory. This may account for the scribe's unwill­ingness to break words at the end of lines and continue them in subsequent lines. Like all Arabic writings, the page is read from right to left. At the end of the last two lines on the left hand side of the page, letters are often squeezed up into the margins so that the reading of the verses can be completed without turn­ing the page.

Although recitation of the Qur'an remains fundamental to Muslim religious observance today, the written text of the Qur'an is venerated as the primary source of the revela­tion of God to Muhammad. In the early days of Islam, the Qur'an existed only as an oral tradition, recited in Arabic from memory. However, the fragility of human memory be­came apparent when 70 Qur'an reciters were killed in the Battle of Yamama in 632 CE. After this disaster, which en­dangered the continued existence of Islam, the caliph Abu Bakr decreed that the Qur'an would be written down. Since that time, the artistic expression of the written Qur'an has complemented the prayerful recitation of its verses in ob­servance of the Muslim faith.
Thomas B. Cole, MD, MPH
JAMA, April 7, 2010, Google



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